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Archive for March, 2009

You do not need to see the end of your dish washing activity and the beginning of you moving to the fridge. That is not going to stop mental proliferation from happening. And it won’t stop suffering – not in a million lifetimes. You can eat as many mandarins ‘mindfully’ as you like, you will [...]

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What do Vibhajjavada and Early Tibetan Meditation have in common? Quick answer: they knew about the importance of insight meditation. Long answer: Just stumbled over this very interesting academic paper on a technical term called “bhūta-pratyavekṣā” used by the Mahayana Buddhist monk Kamalasila (8th century) in his famous work “Bhāvanākrama” (Meditation Technique) dealing with “vipaśyanā”. So anyway, [...]

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Sappuriso ca kho, bhikkhave, kataññū hoti katavedī. Sabbhi hetaṃ, bhikkhave, upaññātaṃ yadidaṃkataññutā kataveditā. Kevalā esā, bhikkhave, sappurisabhūmi yadidaṃ kataññutā kataveditā’’ti. Katannu – Sutta, AN Just wanted to say “thank you” to all of you who came and shared time with me. Hope the next 10,000 visitors will find even more interesting and helpful observations.     Chattamāṇavaka from [...]

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In an earlier post I pointed out to one of my personal favorite suttas in the pali canon, Bahiyas instruction. While the story surrounding Bahiya is very exciting and the instruction the Buddha gave him summarizes the gist of vipassana very vividly in a couple of lines (a favorite passage many books on Buddhist meditation [...]

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Buddha’s path

This post is based on some of the observations made in this post. It might help to understand this article. One day the Buddha mentioned to his students that his own meditation object with which he realized Nibbana was the mindfulness or “remembering of in-and-out-breathing” meditation, short for  ”Ana-pana-sati” ‘‘Ahampi sudaṃ, bhikkhave, pubbeva sambodhā anabhisambuddho [...]

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While preparing the post on Anapanasati I came across several discussions on the topic of “nirodho”. Currently re- reading the SN on the Khandhas myself I stumbled over one sutta which kept me pondering. In that particular sutta, the Buddha was using nirodho for the cessation of forms interchangeably with the nirodho of the experience of Nibbana. I [...]

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